| Publication |
2013.
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| Summary/Abstract |
I focus here on the political stances of Frantz Fanon and Albert Camus regarding the Algerian War of Independence. By examining their reflections on this violent anticolonial struggle, I seek to highlight the role of colonial difference and of racial hierarchies in the constitution of global politics. Fanon's position relies on an ethos of decolonization and on an ethics of difference that-while specific to the Algerian context-also reverberated profoundly among other societies caught in the violence of imperial encounters. Camus' conciliatory approach, however, and his moral equalization of the violence perpetrated by both sides enunciate the inherent racial hierarchies underpinning liberal narratives. I argue that the limits inherent in Fanon's thought-but also its latent potentialities for decolonial thinking-become apparent when examined through the lens of the contemporary activism among North African migrants and their descendants in France. The emergence of self-proclaimed decolonial movements constitutes an attempt to enact a decolonial transnational citizenship, which contests the racial boundaries of French Republicanism. But it also signals a different vision of the universal-one that is entrenched in a terrain of historical specificity and which holds more promise in contesting the global colour line.
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