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ID:
160447
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| Summary/Abstract |
This article analyses the relational and emotional logics of migration, separation and reunification of Bangladeshi families in Italy. Migrant husbands are separated from their wives, with whom they have had little family life due to their migration, and seek family reunification. Wives’ migration due to family reunification, however, means separating them from their familiar environments and social networks. For this reason, some wives press for onward migration to the UK, where they hope that a larger Bangladeshi community and more social and cultural opportunities may provide a more fulfilling life compared to what they experienced in Italy. However, this means uprooting their husbands once again. The article observes the emotionally divergent dimensions among men and women as an element that can transform and redefine biographical projects and the migration trajectories in Europe of Bangladeshi families in Italy.
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| 2 |
ID:
124731
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| Publication |
2013.
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| Summary/Abstract |
Building on the emerging scholarship that treats the history of global migration as a crucial aspect of international history, this article examines the little known 1973 family reunification agreement between Canada and the People's Republic of China. The article contends that, despite its limitations, the agreement was an important milestone in the history of Sino-Canadian relations. Through a detailed micro-history, the article reveals the shifting political currents that led to the agreement's successful negotiation, highlighting how, by the early 1970s, Canada and other Western nations were embracing the notion of family reunification as an important human rights issue in the ongoing contests of the global Cold War.
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| 3 |
ID:
120788
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| Publication |
2013.
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| Summary/Abstract |
The discussion of marriage migration in Denmark primarily has focused on citizens of immigrant descent ('New Danes') who marry partners from their ancestral homeland (often Turkey or Pakistan). This type of marriage migration was the target of the strict Danish family reunification policy instituted in 2002. This article examines the genealogy of the morality underpinning the family reunification policies and asks whether the rules actually promote this moral agenda or have unintended consequences. Empirically, I shift the focus from immigrant Danes to native Danes who marry Cubans. Finally, while little attention is paid to the non-western country involved, transnational marriages always involve two nations. This article investigates how state policies on both ends of this migration trajectory shape moral-territorial borders that transnational couples navigate.
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