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ID:
159386
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| Summary/Abstract |
Offering a more-than-human sociological analysis of cow protectionism in India, this article argues that the discourse renders bovines vulnerable because it reinforces two compatible and comparable oppressions: ‘casteism’ and ‘speciesism’. It privileges upper-caste Hindu nationalists whose identity politics are intertwined with sacralising native cows and their milk, producing ‘casteised speciesism’. Through interviews with experts engaged in cow protection, the article demonstrates that native Indian breeds are burdened with representing Hindu purity, while buffalo and crossbred or Jersey cows are exposed to exploitation and oppression comparable to the situation faced by Dalits. To be meaningful for the animals, protectionism needs to be embedded in an animal rights movement that employs vulnerabilities as a framework to deconstruct the oppression of non-humans.
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| 2 |
ID:
185586
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| Summary/Abstract |
This article examines casteism and the food practices of dominant-caste Syrian Christians during Holy Week in Kerala, India. Kerala is often deemed to be educated, progressive and secular. However, education and secular practices have not eradicated casteism. Looking at three specific breads made by Syrian Christians during Holy Week, I trace the difference between Syrian Christian food-giving to Dalit Bahujan workers, and food-sharing between Syrian Christians and dominant-caste Hindus. Food, I argue, gives us a lens to understand how casteism continues to function despite narratives of Kerala’s secular and progressive exceptionalism.
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| 3 |
ID:
122588
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