|
|
|
Sort Order |
|
|
|
Items / Page
|
|
|
|
|
|
|
| Srl | Item |
| 1 |
ID:
124305
|
|
|
|
|
| Publication |
2013.
|
| Summary/Abstract |
This essay presents the subjective experience of life and sickness for the punished in late Imperial Siberia, and the distinctions the punished made between legitimate and illegitimate forms of punishment. The essay also explores state policies towards the sick punished, and explores how different levels of the Tsarist administration and local Siberian society dealt with the challenge of sick and decrepit exiles. It argues that conditions in Siberian prisons were, in general, worse than those in European Russian prisons in the post-1906 period, and that the experience of exile in eastern Siberia placed it among the most difficult locations for exile. Though neither the state nor the punished regarded illness as an integral part of their punishment, the prevalence of illness and disease compounded the cruelty of sentences.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 2 |
ID:
124309
|
|
|
|
|
| Publication |
2013.
|
| Summary/Abstract |
This essay re-examines White and Red terror during the Russian Civil War by studying public participation in the acts of political violence. It shifts attention from the ideological and political motifs of terror to places and contexts where violence occurred. On the example of paramilitary groups of White and Red partisans in Arkhangel'sk province in the Russian North, it demonstrates how local factors, such as the nearby frontline, poor economic conditions or traditional enmity between neighbouring communities, contributed to the escalation of terror at a grass-root level.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 3 |
ID:
124306
|
|
|
|
|
| Publication |
2013.
|
| Summary/Abstract |
Any meaningful attempt to understand how the Soviet system evolved and 'worked' must take into account not only those who conformed ideologically, but also those who actively embraced alternative frameworks of meaning. This paper centres on the experience of a young factory worker, Petr Terekhovich, who, in the mid-1920s, abandoned 'godlessness' to devote himself to the charismatic lay preacher, Brother Ioann Churikov, and to a highly ascetic, scripture-based form of sobriety. Drawing largely on archival materials, it seeks to understand Terekhovich's story as a case study of religious struggle, belief and activism, an account of persecution by atheist officials, and ultimately, a narrative of resistance, spiritual freedom and self-determination under Soviet rule.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|