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MANAS (4) answer(s).
 
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1
ID:   173334


Claiming heritage: the Manas epic between China and Kyrgyzstan / Jacquesson, Svetlana   Journal Article
Jacquesson, Svetlana Journal Article
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Summary/Abstract In this article I argue that the renewed promotion of the Manas epic in Kyrgyzstan after 2010 should not be reduced to an attempt to consolidate a national identity or strengthen the state by endorsing ethno-nationalism. Instead, since the 2009 inscription of the Manas epic on the UNESCO List of Intangible Heritage by China, Kyrgyzstan has undertaken a full-scale heritagization not only of the Manas epic but also of its other tangible or intangible cultural assets. This heritagization has been shaped by an anxiety that Kyrgyzstan’s most valuable cultural asset might be appropriated by China. By shifting the focus from Manas as a potential national role model to the epic as national heritage, I suggest that Kyrgyzstan’s latest outburst of ‘Manasification’ is better understood as an attempt to resist China’s ongoing attempts to harness the heritage discourse in rewriting the cultural and historical narrative of Eurasia.
Key Words China  Kyrgyzstan  Heritage  Epic  Manas  Heritagization 
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2
ID:   127337


Common traits in the culture of Kyrgyz and Indian peoples / Bakaevna, Abykeyeva-Sultanalieva Talaigul; Musaeva, Indira   Journal Article
Bakaevna, Abykeyeva-Sultanalieva Talaigul Journal Article
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Publication 2012.
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3
ID:   127339


Manas and Mahabharata genetic community and differences of two / Abdygany, Sheriev; Nurgul, Ypysheva; Chinara, Toitukova   Journal Article
Abdygany, Sheriev Journal Article
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Publication 2012.
Key Words India  Mahabharata  Kyrgyz  Aryans  Manas  Indian Poetry 
Civil War 
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4
ID:   124454


Y 19 manas paoiriia and asa paoiriia / Ahmadi, Amir   Journal Article
Ahmadi, Amir Journal Article
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Publication 2013.
Summary/Abstract Yasna 19 contains an Avestan exegesis of the G?thic stanza Ahuna Vairiia, the most revered text in Zoroastrianism. The stanza is traditionally understood to be the essential statement of the religion of Mazd?. Thus, in Y 19 we have a unique opportunity to ask about the significance that the G?th?s of Zarathuštra held for the later Avestan tradition. In what intellectual horizon did Zoroastrian priests place their founding text? Although Y 19 exegesis of the Ahuna Vairiia contains semantic obscurities, it is possible to establish the meaning of the commentary through syntactic and conceptual analysis of two key terms and the phrases where they occur. The article critically examines the earlier interpretations of the text. Having found these inadequate, it proposes a new reading and understanding of the Avestan exegesis. In particular, the article argues that the Avestan exegete understood the G?thic stanza within an eschatological horizon.
Key Words Iran  Germany  Zoroastrianism  Avestan  Manas  Paoiriia 
Yasna  Intellectual Horizon  Ahuna  Viairiia  Semantic Obscutities  Zoroastrian Priests 
Y19  Iranian Religion  Religous Philosophy  Persian Empire  History 
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