Srl | Item |
1 |
ID:
159752
|
|
|
Summary/Abstract |
In Bangladesh, one of the world’s poorest countries, a significant proportion of its most deprived citizens are elderly women living in rural areas, where healthcare access remains difficult. This article argues that as citizens, such elderly women, too, should have a constitutional right to healthcare access. Meeting this constitutional and human rights challenge is a joint obligation for the government and healthcare professionals. Yet, socio-economic discrimination and several cultural factors at individual, societal and institutional levels are known to limit access to healthcare services for elderly rural women in Bangladesh, who represent a highly vulnerable population group in Bangladesh regarding healthcare and healthcare access. This article first examines demographic ageing trends and then highlights key issues concerning the necessity of securing better healthcare for rural elderly women (REW) in Bangladesh.
|
|
|
|
|
|
|
|
|
|
2 |
ID:
124481
|
|
|
Publication |
2013.
|
Summary/Abstract |
For nearly forty years, scholars have utilized the metanarrative of a center-periphery cleavage first proposed by ?erif Mardin to explain a variety of phenomena in Turkish politics and society. When used to interpret electoral cleavages in the multiparty period, however, a center-periphery cleavage cannot effectively explain electoral outcomes. Focusing on the initial stage of multiparty competition, when the cleavage is often said to have been most salient, this article explores the empirical evidence to show that the concept as commonly employed has actually confounded an effective understanding of electoral behavior in Turkey. Rather than demonstrating a clear electoral division between the elites of the social center and the masses during this period, the article reveals two distinct cross-cutting patron-client strategies used by elite-dominated parties to cater to the rural population. The significant patterns of change in Turkey's electoral outcomes over time further illustrate the need to focus on how political parties and elites accumulate votes-that is, on their vote targeting strategies-rather than rely on static sociopolitical cleavages.
|
|
|
|
|
|
|
|
|
|
3 |
ID:
136292
|
|
|
Summary/Abstract |
For a revolution over “culture,” remarkably little has been said about the Cultural Revolution culture itself, and even less about the apolitical, private art produced underground. This article explores this apolitical, private art, arguing that it was a “rebellion of the heart” against the state’s ruthless destruction of the private sphere. Mao’s Party-state drastically fragmented families, moulding socialist subjects through “revolution deep down into the soul.” Paintings of (broken) homes and interiors, flowers, and moonlight articulate lived experiences of the revolution while silently reinventing a private refuge for the body and soul to subsist beyond state control. Defying orthodox revolutionary mass culture, this apolitical art articulated private experience and created a private inner world for a new form of modern subjectivity, while generating community and human solidarity against relentless class struggle and alienation.
|
|
|
|
|
|
|
|
|
|