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| 1 |
ID:
176173
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| Summary/Abstract |
From collective flash-mobs such as "clap for our carers," to solidarity campaigns launched by a variety of activist organizations, to the Black Lives Matter movement and anti-lockdown protests by right-wing groups, the COVID-19 crisis has been marked by intense social protest. In this article, I analyze these protests as different responses to the exceptional conjuncture of the pandemic, through the lens of social movement theory and the analysis of grievances and action repertoires. Focusing on the United States and Europe, I highlight that protests during the pandemic reveal the nature of the COVID-19 emergency as a moment of political suspension and heightened social confrontation. Different movements respond to the COVID-19 health crisis either by navigating the straits between voicing dissent and abiding by health rules while demanding a return to pre–COVID-19 normality, or by seeing the disruption of the pandemic as an opportunity to seek redress for deep-seated problems. Regardless of their differences, pandemic protests point to the return of a crowd element and impromptu and spontaneous forms of action through tactics such as sit-ins, banging pot protests, the occupation of building, the toppling of statues symbolizing the enemy, or the foiling of anti-contagion rules. This return to pre-modern protest logics highlights the depth of the crisis of authority revealed by COVID-19, during which inequalities have further intensified.
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| 2 |
ID:
125902
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| Publication |
2013.
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| Summary/Abstract |
The 2011 protest wave, encompassing the Arab Spring revolutions, the Indignados movement in Spain and Greece, and the Occupy Wall Street movement has often been described as a new global protest cycle. However, the dynamics of diffusion suggest a more complex picture. Transmission of protest frames and repertoires from one country and cultural region to another was quite slow and tortuous. Moreover, adoption of the new ideas and practices of protest spawned by the protest wave of 2011 involved laborious dynamics of cultural translation and domestication. This situation points to the continuing importance of local protest cultures and cultural contexts, in addition to channels of transmission, even in an era of instantaneous communication technologies.
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