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SHIRDI (2) answer(s).
 
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ID:   126168


Shirdi in transition: guru devotion, urbanisation and regional pluralism in India / Shinde, Kiran A; Pinkney, Andrea Marion   Journal Article
Shinde, Kiran A Journal Article
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Publication 2013.
Summary/Abstract The transformation of 'guru devotion' centres as pilgrimage destinations is a growing phenomenon in contemporary Indian religious practice. In this study, we consider how the town of Shirdi, in Maharashtra, is undergoing rapid transformation as it emerges as a religious tourism destination at the epicentre of the global Sai Baba movement. Since the 1918 death of Sai Baba, a Maharashtrian saint, Shirdi has grown from a rural hamlet to a bustling town with some thirty thousand permanent residents and an estimated annual influx of eight million short-term visitors. Focusing on Shirdi as a centre of guru devotion, we examine how socio-spatial transformations have created a new mosaic of regional pluralism at the site. While the coexistence of different communities is one of the hallmarks of religious pluralism in India, we argue that the complementary compartmentalisation of co-religionists hailing from different regions is a significant outcome of rapid urbanisation at pilgrimage sites, particularly those associated with guru devotion.
Key Words India  Pilgrimage  Regional Pluralism  Religious Tourism  Shirdi  Sai Baba 
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2
ID:   128878


Syncretism and pilgrimage in India: nuances of devotion to Saibaba of Shirdi / Pandya, Samta P   Journal Article
Pandya, Samta P Journal Article
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Publication 2014.
Summary/Abstract This article, partly based on fieldwork with the Saibaba Sansthan of Shirdi, examines the complex interplay of syncretism, pilgrimage and associated Hinduisation which contributes to the contemporary countenance of the Sansthan, its recreation and recasting of Saibaba memories and the transposing of Shirdi social geographies. Through syncretism and pilgrimage, eventually usurped by the dominant Hindu majoritarian lens, Saibaba devotionalism complements the contemporary theoretical work on 'lived religion'. The Sansthan traditions not only supply relevant doctrines, narratives and belief systems but also embodied technologies through which the moral subjectivities of Saibaba devotees can be transformed. Akin to Bourdieu's concepts of practice and habitus, the Sansthan's doctrines shape the moral and faith-oriented selves of devotees while working towards a kind of holism wherein the goal is not solely individual spiritual enhancement but much more.
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