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NORTH-EASTERN INDIA (2) answer(s).
 
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ID:   126661


Ethnic mobilisation for decolonisation: colonial legacy (the case of the Zo people in Northeast India) / Pianga, L. Lam Khan   Journal Article
Pianga, L. Lam Khan Journal Article
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Publication 2013.
Summary/Abstract This article attempts to communicate the methodological tension between subjectivity and objectivity by recording the aspiration of communities who are problematised both by colonialism and the modern nation-state. It highlights how colonial policy and practice contribute to the postcolonial imbroglio in Northeast India. It delineates how British colonial cartography always gave priority to 'administrative convenience' in the demarcation of boundaries, resulting in the division of ethnic community. It argues that Northeast India and the Indo-Burma borderland are not yet decolonised, as the government of India, without any rearrangement or alteration, adopts the colonial administrative boundaries, which divided ethnic communities. Neither the State Reorganisation Act (1956) nor the North-Eastern Areas (Reorganisation) Act (1971) fulfilled the aspiration of the segmented communities in the northeast, as they did in the mainland. The article also argues that the responses of the government of India towards the problems in Northeast India react to the manifested symptoms of the deep-rooted political problem rather than getting to the crux of the problem to find a solution.
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2
ID:   128876


Nehruvian vision of sustainable development for tribals in Indi: a critique / De, Debasree   Journal Article
De, Debasree Journal Article
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Publication 2014.
Summary/Abstract As the first Prime Minister of India, Nehru pursued a policy of rapid industrialisation and national development, largely equated with economic growth and surplus. He once said that dams are the temples of modern India and claimed that big dams would address India's hunger and poverty. However, such development agenda also created much pain and suffering for the owners/users of land sacrificed in the public interest, mostly the indigenous people of India (Adivasis). This article critically analyses the impact of development policies on the Adivasi peoples of India, earlier and today. It argues specifically that Nehru's well-sounding development concept of Panchsheel, the 'Five Pillars of Tribal Development', did not work for the Adivasis and largely ruined their own efforts to secure sustainable development.
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