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MODERN NATION-STATE (2) answer(s).
 
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ID:   126661


Ethnic mobilisation for decolonisation: colonial legacy (the case of the Zo people in Northeast India) / Pianga, L. Lam Khan   Journal Article
Pianga, L. Lam Khan Journal Article
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Publication 2013.
Summary/Abstract This article attempts to communicate the methodological tension between subjectivity and objectivity by recording the aspiration of communities who are problematised both by colonialism and the modern nation-state. It highlights how colonial policy and practice contribute to the postcolonial imbroglio in Northeast India. It delineates how British colonial cartography always gave priority to 'administrative convenience' in the demarcation of boundaries, resulting in the division of ethnic community. It argues that Northeast India and the Indo-Burma borderland are not yet decolonised, as the government of India, without any rearrangement or alteration, adopts the colonial administrative boundaries, which divided ethnic communities. Neither the State Reorganisation Act (1956) nor the North-Eastern Areas (Reorganisation) Act (1971) fulfilled the aspiration of the segmented communities in the northeast, as they did in the mainland. The article also argues that the responses of the government of India towards the problems in Northeast India react to the manifested symptoms of the deep-rooted political problem rather than getting to the crux of the problem to find a solution.
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2
ID:   147297


Integrating Shi'a in the Modern nation-state: Shaykh Muhammad Mahdi Shams al-Din, Hizbullah, and engagement in Lebanese politics / Kawtharani, Farah   Journal Article
Kawtharani, Farah Journal Article
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Summary/Abstract This article addresses one aspect of the political thought of Shaykh Muhammad Mahdi Shams al-Din, head of the Islamic Shi'i Supreme Council in Lebanon between 1978 and 2001. It examines his call for Shi'a to politically integrate into their respective nation-states. This was a political position Shams al-Din contextualized in his examination of Shi'i doctrine's historical approach to unjust rulers, which led him to infer the permissibility of cooperation with modern governments. Shams al-Din's conviction of the necessity of national integration stemmed from his concern about the development of sectarian militancy among Lebanese Shi'a, especially his perception of Hizbullah's pursuit of an independent political agenda. In his opinion, Hizbullah's approach alienated Arab Shi'a from their societies and posited a threat to their ability to live in multiconfessional or Sunni-dominated societies.
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