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PHILOSOPHICAL PRAGMATISM (2) answer(s).
 
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ID:   126693


Philosophical pragmatism and the constitutional watershed of 1912 / Throntveit, Trygve   Journal Article
Throntveit, Trygve Journal Article
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Publication 2013.
Summary/Abstract AS THE DUST STILL SWIRLS, ENDLESSLY IT SEEMS, around the 2012 election, it is worth reexamining its predecessor of a century ago: the epochal election of 1912. Granted, 1912 was a four-way race, pitting Democratic and Republican nominees against challengers from the Socialist and Progressive Parties-a far cry from today's bipolar contests. Yet then as now, the political climate was highly charged, and the main question dividing the nation essentially the same: How should government protect freedom and promote opportunity while reducing inequality and ameliorating its effects? These general similarities suggest two particular reasons to study the course and consequences of the 1912 election. First, today's American system can be traced in important ways to its outcome, which put Woodrow Wilson in the White House after a sophisticated rhetorical battle that clarified his vision for American democracy and shaped the policies he devised to achieve it. Those policies laid the grounds for the American welfare state that emerged under Franklin D. Roosevelt, and thus mark, if not a constitutional revolution on the scale of the New Deal, a watershed: a diversion of ideological currents and institutional inertia that made subsequent changes possible. Second, both the campaign and Wilson's presidency were influenced, to an unrecognized degree, by a tradition of American philosophy that might offer intellectual resources for today's political tasks: philosophical pragmatism, a tradition popularized by William James and given explicit political content by his Progressive Era students and admirers.
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2
ID:   139567


Resilience and the ‘everyday’: beyond the paradox of ‘liberal peace’ / Chandler, David   Article
Chandler, David Article
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Summary/Abstract Over the last decade there has been a shift towards critical understandings of ‘liberal peace’ approaches to international intervention, which argue that local culture holds the key to the effectiveness of peace interventions. In this ‘bottom-up’ approach, peace, reconciliation, and a ‘culture of law’ then become secondary effects of sociocultural norms and values. However, these liberal peace critiques have remained trapped in the paradox of liberal peace: the inability to go beyond the binaries of liberal universalism and cultural relativism. This understanding will be contrasted with the rise of ‘resilience’ approaches to intervention – which build on this attention to the particular context of application but move beyond this paradox through philosophical pragmatism and the focus on concrete social practices. This article clarifies the nature of this shift through the focus on the shifting understanding of international intervention to address the failings of the ‘war on drugs’ in the Americas.
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