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ISLAMIST WORLD (2) answer(s).
 
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ID:   128216


From Islamic radicalism to Islamic capitalism: the promises and predicaments of Turkish-Islamic entrepreneurship in a capitalist system (the case of ?G?AD) / Madi, Ozlem   Journal Article
Madi, Ozlem Journal Article
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Publication 2014.
Summary/Abstract The rise of Turkish Islamic capitalism, and with it an Islamic bourgeoisie and the accompanying lifestyle has profound implications for the Muslim world, since the Turkish Muslims have been backed by a relatively successful democratic and liberal system that has allowed them to integrate more easily into the global system. Focusing mainly on the members of the Islamic-oriented Association of Economic Entrepreneurship and Business Ethics (?G?AD), the aim of this article is to demonstrate the inherent (in)compatibility and contradictions between Islam and capitalism in contemporary Turkey, and by extension in the Muslim world. From the start, for the Turkish Muslim bourgeoisie, the burning questions were 'how to earn' and, more importantly, 'how to consume' within a capitalist system while still not transgressing Islamic boundaries. In order to overcome these challenges, the article argues that, rather than creating an 'alternative Islamic economic system', Islamic actors have reduced - in some cases, even eliminated - this discursive and ideological tension between Islam and capitalism by (a) trying to introduce Islamic morality into capitalism and (b) redefining both Islam and capitalism. Through these mechanisms they have also broadened and deepened Turkish modernity.
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2
ID:   131559


Special issue introduction / Singer, Amy   Journal Article
Singer, Amy Journal Article
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Publication 2014.
Summary/Abstract Almost two decades ago, Michael Bonner, Mine Ener, and I organized the first in a series of MESA panels on the general theme of poverty and charity in Middle Eastern contexts. We came to the topic using different chronologies, sources, and approaches but identified a common field of interest in shared questions about how attitudes toward benevolence and poverty affected state and society formation: in early Islamic thought, in the Ottoman Empire of the 15th and 16th centuries, and in khedival Egypt. At that time, we could confidently state that there was very little work in the broad field of Middle East and Islamic studies that focused explicitly on the study of charity and poverty.
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