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CONTEMPORARY RUSSIAN POLITICS (2) answer(s).
 
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ID:   128247


Prisoners wives in post-Soviet Russia: for my husband I am pining! / Katz, Elena; Pallot, Judith   Journal Article
Pallot, Judith Journal Article
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Publication 2014.
Summary/Abstract The identity of a prisoner's wife is often a shameful societal stigma. Yet Russia's unique history of imprisonment has provided an unusually positive trope for women who have to come to terms with their partners' incarceration: the 'Decembrist wife' (dekabristka). This trope originated in the aftermath of the 1825 'Decembrist' uprising-the first anti-monarchist revolt in modern Russian history. A handful of wives of the perpetrators voluntarily joined their husbands in Siberian exile and, in leaving behind families and comforts, created a precedent to be glorified for future generations. Upheld in Russian national mythology as a model of the exemplary wife, the dekabristka identity lives on. This paper examines its enduring power and significance in contemporary Russia
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2
ID:   129467


Social and cultural obstacles to Russian modernisation / Maslovskiy, Mikhail   Journal Article
Maslovskiy, Mikhail Journal Article
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Publication 2013.
Summary/Abstract THE ANALYTICAL LEVADA CENTRE HAS RIGHTLY RECEIVED the reputation as a very reliable source of information on Russia's public opinion. References to the data of surveys conducted by the Centre are common in publications by Western scholars discussing contemporary Russian politics and social life. However, the Western audience is not well acquainted with the works of the Centre's leading researchers. Today Lev Gudkov and Boris Dubin, who collaborated for many years with the late Yurii Levada, are the key figures in the Centre's research activities. Both worked in the VTsIOM (All-Russia Centre for the Study of Public Opinion) from the end of the 1980s until its transformation into a state-controlled organisation in 2003, when they left it for the newly established Levada Centre. They have both contributed to the research project 'The Soviet ordinary person' (sovetskii prostoi chelovek) which became the basis of many of the Centre's studies.
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