Publication |
2014.
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Summary/Abstract |
Indigenous resistance to colonial hegemony developed as one based on a politics of difference. This strategic construction of difference relied on the notion of culture to establish a discursive space to articulate the political demands of the subjugated Indigenous minority. This article interrogates the less liberatory impulses of such political constructions of identity and culture. I contend that indigenous responses to colonization that are based on a politics of difference have the potential to, and in particular instances do, invoke the notion of culture and identity as an oppressive site of authority in a way that is, in practice, fundamentalist.
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