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BUDDHIST NATIONALISM (3) answer(s).
 
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ID:   130180


Myanmar in 2013: at the halfway mark / Than, Tin Maung Maung   Journal Article
Than, Tin Maung Maung Journal Article
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Publication 2014.
Summary/Abstract The year 2013 in Myanmar saw parliaments disagreeing with the executive. A joint parliamentary committee to review and amend the Constitution was formed. Western sanctions were virtually withdrawn. A resurgence of communal violence, the emergence of Buddhist nationalism, and public protest over mega-projects, land rights, wage disputes, and freedom to demonstrate were worrisome developments. A nationwide ceasefire agreement remained elusive.
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2
ID:   176135


Myanmar’s Transition and the Resurgence of Buddhist Nationalism : How Incumbents Seek to Hold on to Power / Reny, Marie-Eve   Journal Article
Reny, Marie-Eve Journal Article
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Summary/Abstract Myanmar began a transition in 2011 that ended almost 50 years of military rule. During the transition, a nationalist movement called for protecting Buddhism from an “Islamic threat.” Anti-Islam nationalism was not new in Burmese history, yet the timing of its resurgence deserves attention. I argue that the incumbents’ anticipated electoral weakness in transitional elections was the primary reason for its resurgence. The incumbents sought to maximize societal support, and they faced a strong contender, the National League for Democracy, whose probability of winning was high. Social opposition was also significant by the time military rule ended. In a campaign to pass reforms to better “protect” Buddhism, the incumbents used monks to cast doubt on the NLD’s ability to represent Buddhist interests and to recruit former regime opponents who were nationalists. The incumbents garnered wide support for the reforms, yet it was insufficient for an electoral victory.
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3
ID:   165139


Opportunities for inter-ethno-religious engagement in Thailand’s southern border provinces / Na Thalang, Chanintira; Auikool, Chontida   Journal Article
Na Thalang, Chanintira Journal Article
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Summary/Abstract As the conflict in Thailand’s southern border provinces shows no signs of abating, this article examines why Malay Muslims have managed to co-exist alongside the Thai Buddhists and the Sino-Thai population. Based on fieldwork, this article argues that while various factors have hardened ethno-religious identities and strengthened boundaries between ‘the other’ which in turn have affected inter-ethnic relations, a variety of opportunities for civic engagement has served to counter the prospect of ethnic relations erupting into communal violence.
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