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RELIGIOUS CONVICTIONS (2) answer(s).
 
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ID:   138893


Striving in the way of god: justifying jihad by young Belgian and Dutch muslims / San, Marion Van   Article
San, Marion Van Article
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Summary/Abstract Since March 2013, the news has been dominated by young Muslims from European countries leaving for Syria to join the armed struggle against the Assad regime. This is especially remarkable in light of the fact that it would appear that, until very recently, European foreign fighters were far and few between. The armed struggle is a topic that is widely discussed among young Muslims on social media such as Facebook. During the research on which this article is based, I analyzed conversations between young Muslims on Facebook and also conducted interviews with a number of them. The key question was: Why is it that so many young people use social media to profess their willingness to sacrifice their lives in armed struggle while at the same time most of them are not prepared to turn their words into deeds? Despite all the media reports, the fact remains that of the large number of young Muslims who are potentially ready to go into battle, the vast majority prefer to stay at home for the time being. When I confronted the participants in these discussions with this inconsistency they offered a number of reasons as to why martyrdom was not yet granted to them. The way in which these considerations shape their lives and the role played by their religious convictions form the subject of this article.
Key Words Terrorism  Violence  Extremism  Belgian  Jihadists  Jihadism 
Radicalization  Salafism  Social Media  Religious Convictions  Justifying Jihad  Way of God 
Dutch Muslims 
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2
ID:   131562


We think that this job pleases Allah: Islamic charity, social order, and the construction of modern Muslim selfhoods in Jordan / Jung, Dietrich; Petersen, Marie Juul   Journal Article
Jung, Dietrich Journal Article
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Publication 2014.
Summary/Abstract This article explores the role of Islam in contemporary Jordanian charities and social welfare organizations. In what ways do these organizations relate to Islamic traditions in their work? What role do religious convictions play in the construction of modern selfhoods among their employees and volunteers? Do these constructions relate to broader, globally relevant, social imaginaries? The article tries to answer these questions by applying a novel analytical framework to qualitative data from fieldwork conducted among Jordanian charities and social welfare organizations. We treat these organizations as "social sites" for the reinterpretation of Islamic traditions in the context of global modernity as well as for the construction of meaningful forms of modern selfhoods among their members. In doing so, we argue that these specifically Islamic identity constructions can fruitfully be understood with reference to different types of globally relevant social imaginaries.
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