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NEWAR (2) answer(s).
 
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ID:   132287


House for the living goddess: on the dual identity of the Kumari Chen in Kathmandu / Tree, Isabella   Journal Article
Tree, Isabella Journal Article
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Publication 2014.
Summary/Abstract In 2007, during the course of planning the 250th anniversary celebrations of the inauguration of the Kumari Chen-the house of the 'Living Goddess' in Kathmandu's Durbar Square-a new document came to light, which recorded significant alterations made to the building only four years after its foundation. This paper shows how these changes affected the Kumari Chen's identity, transforming it from a building originally designed for royal Hindu Tantric worship to a building with dual purpose, where separate Hindu and Buddhist Tantric worship could take place under the same roof. Taking into account the historical context in which the Kumari Chen was established, this paper explores the purpose for which the building was created by the last Malla king of Kathmandu and identifies motives for the subsequent alterations, shedding light on the relationship between Newar Buddhists and their Hindu king in a time of unprecedented crisis.
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2
ID:   132286


Innovation in traditions of transformation: preliminary survey of a quarter century of change in the Bahahs and Bahis of the Kathmandu Valley / Owens, Bruce Mccoy   Journal Article
Owens, Bruce Mccoy Journal Article
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Publication 2014.
Summary/Abstract The Newar monastic compounds of the Kathmandu Valley (b?h??s and bah?s) are the centres of what is arguably the world's oldest continuously practised form of Buddhism. This article presents a preliminary analysis of a survey that revisited these compounds 25 years after the publication of John Locke's exhaustive study in order to understand how these fundamental institutions of Newar Buddhism have been affected by the radical transformations that Nepalese society has undergone since then. It suggests that Newar practitioners of the dharma have often expressed their devotion in ways that are at once traditional and vitally innovative, transforming these compounds as well as the means through which they transform them in myriad ways. The conspicuous democratisation of sponsorship of 'repairs' has resulted in alterations that conform to notions of authenticity-old and new, Newar and foreign-as well as deliberate departures from tradition.
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