|
Sort Order |
|
|
|
Items / Page
|
|
|
|
|
|
|
Srl | Item |
1 |
ID:
132412
|
|
|
Publication |
2014.
|
Summary/Abstract |
In June 1925, General Theodoros Pangalos imposed his dictatorship on Greece. During his 14-month rule, he set as one of his basic foreign policy goals the revision of the territorial settlement imposed on Greece and Turkey by the 1923 Treaty of Lausanne. Wanting to secure Eastern Thrace and possibly even part of Western Asia Minor for Greece, Pangalos sought the backing of at least one Great Power with interests in the region, in this case Italy, as its dictator, Benito Mussolini, remained equally hostile and aggressive toward Turkey. Pangalos tried to reach an understanding with Mussolini concerning the possibility of joint Greco-Italian action against Turkey. The first signs of closer co-operation came in early July 1925 when the Italian under-secretary of foreign affairs, Dino Grandi, visited Athens for discussions with Pangalos. However, a more important initiative involved the official visit of two Greek ministers-Loukas Kanakaris-Roufos, the foreign minister, and Anastasios Tavoularis, the transport minister-to Rome in early March 1926. They met with Mussolini who, because of British pressure, now seemed reluctant about Pangalos' ambitious plans for joint action against Turkey. The Greek leader's hopes to revise Lausanne ended.
|
|
|
|
|
|
|
|
|
|
2 |
ID:
137592
|
|
|
Summary/Abstract |
The Italian national memory has still not come to terms with the responsibilities of Benito Mussolini's Italy for the Axis war of 1940 – 43, which Italy fought on the side of Nazi Germany. It has also not come to terms with the serious war crimes Italy committed in the occupied territories, especially the Balkans. Instead, a master narrative elaborated the positive stereotype of the “good Italian,” an opponent of war and a savior of the Jews, in contrast to the negative stereotype of the “evil German,” sadistic and brutal, onto whom the Italians shifted all the blame for the war. This essay analyzes the origin of these interwoven stereotypes, which were created by the Italian ruling class in order for the defeated nation to avoid a punitive peace and were subsequently spread by the mass media.
|
|
|
|
|
|
|
|
|
|
3 |
ID:
161084
|
|
|
Summary/Abstract |
IN ITALY, attitude to its Jewish community was different at different times. Early in the twentieth century, it was mainly tinged in religious colors; Catholics objected to Judaism as a religion that opposed the principles of the Roman Catholic Church.1 Fascism added chauvinism to the Jewish Question and made it sharply politicized.
|
|
|
|
|
|
|
|
|
|
4 |
ID:
023775
|
|
|
Publication |
London, G Bell and Sons Ltd, 1970.
|
Description |
385p.: maps.Hbk
|
Standard Number |
0713516135
|
|
|
|
|
|
|
Copies: C:1/I:0,R:0,Q:0
Circulation
Accession# | Call# | Current Location | Status | Policy | Location |
005027 | 923.2/JAM 005027 | Main | On Shelf | General | |
|
|
|
|
5 |
ID:
023785
|
|
|
Edition |
5th ed.
|
Publication |
London, George G Harrap and Co. Ltd., 1971.
|
Description |
432p.Hbk
|
Standard Number |
0245506608
|
|
|
|
|
|
|
Copies: C:1/I:0,R:0,Q:0
Circulation
Accession# | Call# | Current Location | Status | Policy | Location |
007885 | 909.82/AYL 007885 | Main | On Shelf | General | |
|
|
|
|
|
|
|
|
|