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| 1 |
ID:
170016
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| Summary/Abstract |
Although the work of E.H. Carr has a prominent place in the scholarly history of international relations (IR), it is notably absent from the discipline of international political economy (IPE). This is puzzling, because Carr's analysis of international politics places a strong emphasis on the organic connection between politics and economics on an international scale. On this reading, his principal publications on IR can also be seen to chart a sophisticated conceptualization of what I want to label historical IPE. This essay retrieves such a reading of Carr for the discipline of IPE. It begins by interrogating the way in which Carr's work has been appropriated by modern IPE scholarship, in order to highlight the limited use made of the political economy dimension of his research. I then explore the historical and political economy aspects of Carr's writings to consider how his contribution might advance recent contemporary theoretical debate in the discipline. I pay particular attention to how his work charts an historical conception of IPE that can synthesize and move beyond the rationalist/constructivist binary that currently dominates theorizing in the discipline.
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| 2 |
ID:
132914
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| Publication |
2014.
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| Summary/Abstract |
The argument asserts that International Relations (IR) was (and remains) constructed to serve the interests of the knowledge courts of the north. In South Africa, the discipline is an 'alien species' because the imported idea of sovereignty not only disrupted natural patterns of regional migration, but the formation of the region's first state, the Union of South Africa, divided the country's people on the grounds of race. The coming of the Union followed upon both the Jameson Raid (1895/1896) and the Boer War (1899-1902) - the former was of interest to E.H. Carr in two instances but only as an attempt to explain events in the global north. The 'new' politics of southern Africa, which were based on sovereignty and the rise of Afrikaner Nationalism were ignored by Carr. The migration of IR to South Africa in the 1930s rested in an imperial frame, and the discipline helped create a European state in Africa. The author uses several autobiographical examples to suggest his own dissatisfaction with this condition by using Carr's notion of 'site-specificness'. The primacy of English in IR is critiqued because this language closes off perspectives of the international which are carried in other languages. The article concludes with a discussion of the way in which 'First People' are excluded by the deliberations around IR.
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