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| 1 |
ID:
177686
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| Summary/Abstract |
This article analyzes the Egyptian regime’s quest to establish Islamic legitimacy for the transition from conflict to peace with Israel between 1977 and 1981. Based on an integrative analysis of a wide range of sources, it demonstrates that Islamic argumentations were at the core of Egypt’s official state campaign for peace. The appeal to Islamic justifications facilitated the regime’s efforts to describe its innovative peace policy as a natural link in the chain of traditional religious sequences and enclosed it within deeply socially embedded Islamic concepts and principles. Through a comparative analysis with the Islamist anti-peace campaign that the regime sought to refute, the article highlights that ‘Islam’ has no essential, consensual stance on peace with Israel. Rather, it demonstrates that different Muslim actors draw divergent – sometimes diametrically opposed – positions from Islamic texts in accordance with their particular needs and outlooks.
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| 2 |
ID:
134031
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| Publication |
2014.
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| Summary/Abstract |
The Salafi ulama (religious scholars) in Malaysia have seen their religious and political influence amplified over the last five years. Operating within a newly formed organization, the Pertubuhan Ilmuwan Malaysia (ILMU) and the newly augmented United Malays National Organization's (UMNO) young ulama wing, Salafi scholars play a key role in providing Islamic legitimacy to the government and defending it against the opposition Islamist party, the Pan-Malaysian Islamic Party (PAS). The decision by Salafi scholars to support the Malaysian government is striking given their hardline views on the implementation of Islamic laws and their opposition to democracy. This paper seeks to understand the reasons for the Salafi ulama's support for UMNO. It argues that the Salafi ulama's involvement in UMNO is due to a convergence of interest between the two groups and as part of a strategy by the Salafi ulama to expand their influence at both the state and societal levels. The paper examines the religious-political positions of the Salafi ulama on issues such as the Islamic state, the implementation of Islamic laws and democratic political system, and argues that they are opposed to the current state of religious affairs and the political structure of the Malaysian state. Nevertheless, the ulama are working within UMNO to change the political system. For UMNO leaders, the Salafi ulama form an important group that could defend the party against religious attacks from PAS and provide the party with greater religious credence.
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