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VISUALCULTURE (3) answer(s).
 
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ID:   134263


Visual history of three Lucknows / Freitag, Sandria B   Article
Freitag, Sandria B Article
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Summary/Abstract In part, this essay suggests one aspect of the new ‘visual turn’ in history, treating as evidence the production and reception of visual-culture artefacts. In part, it is concerned with the way that the objects and practices linked to visual culture established a sense of place for urban locales, and how that changed over time. Visual entry points for that sense of place are many: the built environments (and how their use and imputed meanings altered); the two-dimensional representations (such as photographs and posters) of these monuments and significant buildings that called out the storied meanings associated with them; the photographic documentations of everyday life; and the organisations and activities/events staged around and through built environments in each place.
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2
ID:   134261


Visual turn: approaching South Asia across the disciplines / Freitag, Sandria B   Article
Freitag, Sandria B Article
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Summary/Abstract This introductory essay raises a range of issues that have emerged as studies of South Asia culture, society and history have taken a ‘visual turn’. This special of South Asia deliberately juxtaposes articles that would not ordinarily be read together, as they treat art history, history, anthropology and literary studies to underscore their shared interest in visual evidence produced at moments of crucial change. In the process, we hope to expand both the larger scholarly community's understanding of ‘visual culture’ and the potential for analysts of South Asia to trace interconnections and influences on the changing subcontinent through its very specific, if widely deployed, visual culture.
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3
ID:   134267


Visual turn in political anthropology and the mediation of political practice in contemporary India / Mitchell, Lisa   Article
Mitchell, Lisa Article
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Summary/Abstract Attention to the visual within the political anthropology of India has focused almost exclusively on spectacle and the excessively visible. This paper examines the question of visibility by interrogating the conditions that enable collective agendas to be seen as political, and advocates closer attention to the role of the state in these processes of recognition. In doing so, it emphasises shifts in the visual aspects of communicative networks and uses specific examples of mass protest and blockage agitation to trace longer histories of practice, expanding the domains of both the visual and the political available as objects of scholarly attention.
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