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GROSE, TIMOTHY (2) answer(s).
 
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ID:   137366


(Re)Embracing Islam in Neidi: the ‘Xinjiang Class’ and the dynamics of Uyghur ethno-national identity / Grose, Timothy   Article
Grose, Timothy Article
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Summary/Abstract This Xinjiang Class is a four-year, national-level boarding school program established by the Chinese Communist Party (CCP) in the year 2000. The overarching aim of the program is clear: the CCP intends to train a core group of young Uyghurs who have internalized the ideals of the Party. This article, which is based on interviews and regular interaction with over 60 graduates of the Xinjiang Class, casts doubt on whether the boarding schools have been effective in ‘interpellating’ young Uyghurs as compliant members of the Chinese Nation (Zhonghua minzu). This article contends that Uyghur graduates of the Xinjiang Class have instead embraced a non-Chinese ethno-national identity—an identity bound by Central Asian and Islamic cultural norms—and have largely rejected the Zhonghua minzu identity.
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ID:   145798


Islamic veiling in Xinjiang: the political and societal struggle to define Uyghur female adornment / Leibold, James; Grose, Timothy   Journal Article
Leibold, James Journal Article
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Summary/Abstract The Islamic veil is arguably the most politicized piece of fabric in the world, eliciting heated debate over its significance and complex meanings. The over 10 million Muslim women in China have their own histories and cultures of veiling. This article explores the ongoing struggle between the Chinese Communist Party and Xinjiang’s Uyghur Muslim minority over the right to define what is “appropriate” and “normal” female adornment. New styles of veiling have entered China from abroad, intensifying the controversy over the scope of Uyghur ethnic attire. We contrast the party-state’s antiveiling campaign to eliminate popular styles in Xinjiang, with the diverse reasons and meanings Uyghur women and men attach to them. While the party-state strives to control and standardize Uyghur dress, the community itself responds, sometimes defiantly, with a complex registry of veiling practices that reflect everything from ethnonational resistance, increased religious faith, and global Islamic haute couture.
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