| Summary/Abstract |
This paper develops three basic arguments in the context of this forum: that IR theory is genuinely pluralistic though those who see only apparent pluralism have a point. That discussions of pluralism in IR often run together the claims that pluralism is intrinsically valuable and that it is instrumentally valuable, and that these two claims need to be kept separate and examined more critically than they often are. And that pluralism is not Relativism and should not be assumed to be. Finally the paper suggests that IR theory might need to take on a still further aspect of pluralism if it wishes to properly understand the implications of plurality.
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