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THIRD POSITION (2) answer(s).
 
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ID:   164039


In search of dharma: integral humanism and the political economy of Hindu nationalism / Abraham, John   Journal Article
Abraham, John Journal Article
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Summary/Abstract This article examines the roots of a Hindu nationalist economic agenda. Beginning with a critical overview of Deendayal Upadhyaya’s economic manifesto, Integral Humanism (1965), it delineates the eclectic set of ideas drawn together by this early Hindu nationalist leader to formulate an alternative ethical and economic agenda from either centralised planning or its liberal critics. The paper then gauges the influence of Integral Humanism on two successive Hindu nationalist political parties. The analysis shows more discernable influence on the economic position of the Bharatiya Jana Sangh (1951–77) than on its successor, the Bharatiya Janata Party (from 1980). The conclusion offers some observations as to why this is the case, and outlines prospects for the economic future of India under a Hindu nationalist government.
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2
ID:   137734


Third-worldism: sensibility and ideology in Uruguay – from Third Position to the thought of Carlos Real de Azúa / Fuschini, Germán Esteban Alburquerque   Article
Fuschini, Germán Esteban Alburquerque Article
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Summary/Abstract This article examines the trajectory of the concepts ‘Third World’ and ‘Third-worldism’ in Uruguay, and attempts to prove that, although Third-worldism developed thoroughly as sensibility, it did not have the same success as ideology. The article examines authors and intellectual groups who reflected on the Third World, and especially on ‘tercerismo’ (Third Position) – understood as a set of ideas related to Third-worldism but not part of Third-worldism as such. It next explains the importance of the thought of Carlos Real de Azúa, identified as the main ideologist of Third-worldism in Uruguay. The research shows as a result that there was great concern about the Third World, especially in the 1960s and the 1970s, expressed in articles, reports and speeches, among others. Nevertheless, a full conceptualisation was never realised, except in the contribution made by Real de Azúa. The article concludes that, paradoxically, ‘tercerismo’ blocked the development of more elaborated third-worldist thought in Uruguay.
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