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TRADITIONAL ELITES (2) answer(s).
 
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ID:   139143


How elites can maintain their power in the Middle East: the Junblat family as a case study / Hazran , Yusri   Article
Hazran , Yusri Article
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Summary/Abstract Elites are more than the producers of wealth and power; elites reproduce themselves and control the masses by means of norms and values. For many years, the Junblat family of Lebanon has based its leading role on the idea of protecting the Druze community's interests and rejuvenating Druze glory. Despite the enormous political, economic and social transformations the area has witnessed, the Junblat family has succeeded in maintaining a continuous tradition of leadership and power from the early seventeenth century to the present. This article will argue that the explanation behind the durability of this political power lies in what might be called the ‘ideology of adjustment’ on one hand and preserving organic communication with the masses on the other. Many conclusions can be drawn from the case of the Lebanese Junblat family regarding behavioural patterns and structures of traditional elites in the Arab Middle East. The most important is that traditional elites have no commitment to ideology other than to the degree that it allows them to adjust, serves their self-preservation and helps them to gain as much power as they can.
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2
ID:   137952


Political capital, everyday politics and moral obligations: understanding the political strategies of various elites and the poor in Kyrgyzstan / Satybaldieva, Elmira   Article
Satybaldieva, Elmira Article
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Summary/Abstract Using the Bourdieusian framework to analyse the nature of social stratification in rural Kyrgyzstan, this article examines how local politics is strategised by different groups in the social field. The article suggests two modifications to the Bourdieusian framework to reflect better the nature of local politics. First, despite lacking significant capital holdings, poor groups undertake everyday resistance and mediated politics. Second, intellectual and traditional elites engage in the politics of ‘doing the right thing’, motivated by a sense of moral obligation. The article provides a critical challenge to the concept of clan and elite-led politics which is often used to explain events in Central Asia.
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