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SHARI'A (2) answer(s).
 
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ID:   146786


frailties of prisons in post-colonial Sudan: from rehabilitation to retribution, 1956–1989 / Berridge, W J   Journal Article
Berridge, W J Journal Article
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Summary/Abstract This article examines the slow eclipse of the rehabilitative ideal within the Sudanese prison system in the period from independence in 1956 till the removal of the third parliamentary regime in 1989. It contends that Jacfar Numayri's ‘Islamization’ of the criminal and penal system in 1983, which has been interpreted by some as an act of religious revival aiming to replace a series of externally imposed and European laws, cannot be understood purely in cultural terms. It will demonstrate that the Sudanese prison professionals of the post-colonial era pursued rehabilitative ideals with greater enthusiasm than their colonial predecessors. However, they were hampered by the limited resources offered to them by a government that became increasingly less interested in infrastructural social control and more concerned with exercising direct physical violence against both political and non-political transgessors of the state's law.
Key Words Deterrence  Rehabilitation  Retribution  Corporeal  Shari'a 
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2
ID:   138243


Is the British weather anti-Islamic? prayer times, the ulama and application of the shari’a / Ali, Mansur   Article
Ali, Mansur Article
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Summary/Abstract In the absence of clear-cut guidance from the primary sources of the shari’a, how do Muslim scholars derive a workable religious praxis in changing circumstances and which authorities do they invoke in the process? This article explores possible answers to these questions by conducting a detailed analysis of a debate between two groups of Deobandi scholars in Britain over establishing the correct time for the commencement of morning (Fajr) and the onset of fasting for Ramadan. I argue that besides the primary sources, these Deobandi scholars invoke alternate forms of extrascriptural authority such as the weight of precedence deriving from the akabir (elders) of the Deobandi tradition, as also their reliance on modern scientific knowledge. The article highlights the complex interplay of factors which determines the way that Muslims in Britain negotiate the practice of their religion in new sociocultural milieu and the way they attempt to incorporate these changes within the parameters of an established religious discourse.
Key Words Science  Islamic Law  Ulama  Deoband  Shari'a  Prayers 
Muslims in Britain 
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