| Srl | Item |
| 1 |
ID:
027732
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| Publication |
DelhI, Ajanta Publications, 1984.
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| Description |
viii, 314p.hbk
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 024897 | 958.1/GOY 024897 | Main | On Shelf | General | |
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| 2 |
ID:
140162
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| Publication |
DelhI, Ajanta Publications, 1984.
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| Description |
viii, 314p.hbk
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Copies: C:1/I:0,R:0,Q:0
Circulation
| Accession# | Call# | Current Location | Status | Policy | Location |
| 024970 | 958.1/GOY 024970 | Main | On Shelf | General | |
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| 3 |
ID:
180023
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| Summary/Abstract |
Relations between religion and nationalism, as two identity forms, has been debated in Muslim countries, especially where the nationalist trends coincided with the rise of religious reformation and Pan-Islamic movements. This article scrutinizes discourses on linking a transnational ideology of Pan-Islamism with Afghan nationalism in an early twentieth century nationalist newspaper, Seraj-ul Akhbar. The newspaper presents a unique case for this study since it was a platform for dissemination of both ideologies simultaneously. Unlike the later Muslim Brotherhood intellectuals and Muhammad Iqbal, Seraj-ul Akhbar authors did not see a contradiction between Pan-Islamism and territorial nationalism. They formulated a universal Muslim unity going through the national state structure, but not bypassing them. Meanwhile, Seraj-ul Akhbar appropriated the religious language for strengthening national unity. In this way, nationalistic and Pan-Islamic concepts were used to craft a nationally stable identity. It is argued that Pan-Islamism is not a unitary universal transnational ideology, rather it is often embedded in different national, language, and ethnic boundaries.
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| 4 |
ID:
171593
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