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| Srl | Item |
| 1 |
ID:
157483
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| Summary/Abstract |
Since the 1970s, and especially following the 1992 Rio Earth Summit, climate change has become an area of high politics, engaging the whole world at the international and diplomatic level. What matters, though, is how this translates into tangible policies at national and local levels, and how these different scales interact. Highlighting India’s unique position in international climate negotiations, this article first scrutinises various official statements and documents of the Government of India (GOI) on climate change and puts them into an analytical framework that demonstrates continuities, but also significant recent shifts. Investigating the reasons for such modifying trends and examining their consequences, the article then suggests that partly owing to recent changes in global and (geo)political contexts, but also due to an Indian re-thinking of responsibility for addressing global climate change, there is a significant new development. This seems to augur a South Asian ‘silent revolution’ in green technologies, a prudent, economically and ecologically beneficial step, not only for India but possibly a sustainable global model.
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| 2 |
ID:
139121
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| 3 |
ID:
190960
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| Summary/Abstract |
Between 2014 and 2022, the Bharatiya Janata Party (BJP) made a determined bid to establish its electoral and discursive dominance in regions beyond its traditional strongholds in Northern and Western India. In the North-east, in the Christian-majority states of Mizoram, Meghalaya, and Nagaland, it encountered fierce hostility from the Church which exercised a hegemonic control over the religious, social, and political life in these states. This article focuses on the political tussle between the BJP and the Church in this time period and attempts to explore the deeper ideological contestations and competing narratives underlying this struggle and their implications for the Indian political discourse. These include contestations over the very conceptualization of secular democracy in India and the role of religion in it; different understandings of religious conversions and freedom of conscience; and the conflicting agendas around the categories of ‘tribe’, ‘indigenous people’/‘adivasi’, and ‘janjati’/‘vanvasi’.
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