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SHARIAH LAW (2) answer(s).
 
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ID:   152021


Bangladesh: the changing dynamics of violent extremism and the response of the state / Khan, Shahab Enam   Journal Article
Khan, Shahab Enam Journal Article
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Summary/Abstract Bangladesh is currently facing an incremental growth of radicalization. This radicalization can be traced back to the country’s early post-Independence years. Over time, political violence, ideological clashes between secular and right-wing ideologies, and weak governance have created conditions for the growth of radical Islam. The public rhetoric on corruption, weakening of democratic institutions, inadequate law enforcement agencies, fragile justice delivery system, fledgling educational and social institutions and growing unemployment provides further space for alternative narratives by extremist ideologues. Home-grown extremist outfits have received ideological and tactical supports from transnational terrorist network such as Islamic State (IS) and Al-Qaeda in Indian Subcontinent (AQIS), but only in a limited manner. The supply and demand side of radicalization in Bangladesh has not yet been addressed by actors such as the government, private sector, civil society and media. The failures in multiple sectors in the state governance have led to a situation where IS and AQIS now see Bangladesh as a potential ground for exerting their supremacy as flag bearers of radical forms of Islam.
Key Words Counterterrorism  Al Qaeda  Islamism  Extremism  Wahhabism  Awami League 
Salafism  Shariah Law  Islamic State (Is)  Takfiri 
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ID:   139136


Regime consolidation and female status in a fledgling theocracy: Khomeini's Vilayet-e-Fiqh, 1979–89 / Burki , Shireen Khan   Article
Burki , Shireen Khan Article
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Summary/Abstract The Iranian Revolution, through Khomeini's consolidation measures, quickly morphed into an ‘Islamic Revolution’. Khomeini's regime abrogated popular legislation such as the Family Protection Laws of 1967 and 1975, which protected the rights of females, as the clerics sought to institute Shariah (Islamic) laws in an ‘Islamic Republic’. The historical record reveals that the precipitous legal transformation from secular to Shariah law under Ayatollah Khomeini's personal tutelage placed females in a dangerous predicament. Regressive gender policies, however, served to mobilize females to push back against the new social paradigm which had emerged under the rubric of Velayat-e-Fiqh. This article examines this misogynistic trajectory during Khomeini's rule and how it served to galvanize many Iranian women to ‘gender activism’.
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