|
|
|
Sort Order |
|
|
|
Items / Page
|
|
|
|
|
|
|
| Srl | Item |
| 1 |
ID:
179287
|
|
|
|
|
| Summary/Abstract |
This paper explores a “public gathering” which took place every evening from 1991 to 2017 in Victory Square (Shengli guangchang 胜利广场), a public square in Tianjin. The essay opens with an analysis of the type of publicness that stems from the way participants “do things together.” It then describes how a specific public realm appears through the way participants “talk together.” It finally suggests that even if they are overrun with doubt, indeterminacy and anxiety, or embedded in a specific distance-based sociality, the conversations on Victory Square are not a minor, secondary activity. On the contrary, they take place on a common stage where participants interact with one another, reveal themselves as unique individuals and discuss their everyday affairs and common practices. Grasped as an “intermediary public sphere,” this type of gathering engenders and reinforces not only shared meanings and evaluations but also practical knowledge whose validity goes beyond this situated gathering.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 2 |
ID:
144363
|
|
|
|
|
| Summary/Abstract |
This paper presents an ethnographic study of a redevelopment controversy in Delhi's old city. It considers the perspectives of traders, hawkers, politicians and officials on the proposed revamping of the Meena Bazaar. The paper illustrates how hermeneutic and aesthetic dimensions suffuse public and political life in India. Specifically, sincere intentions, evoked in speech and performance, are seen as a prerequisite of public presentation and as a locus of interpretive scrutiny. In an ambiguous and indeterminate milieu, promises and motives are probingly assessed, often in ironic and dramaturgical form. The paper foregrounds the ‘hermeneutics of the bazaar’, an interpretive sensitivity to intentionality, and ‘structured sincerity’, the efficacy, and reflexive steering, of performed conviction.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 3 |
ID:
139763
|
|
|
|
|
| Summary/Abstract |
The contributions to this volume eschew the long-held approach of either dismissing human rights as politically compromised or glorifying them as a priori progressive in enabling resistance. Drawing on plural social theoretic and philosophical literatures – and a multiplicity of empirical domains – they illuminate the multi-layered and intricate relationship of human rights and power. They highlight human rights’ incitement of new subjects and modes of political action, marked by an often unnoticed duality and indeterminacy. Epistemologically distancing themselves from purely deductive, theory-driven approaches, the contributors explore these linkages through historically specific rights struggles. This, in turn, substantiates the commitment to avoid reifying the ‘Third World’ as merely the terrain of ‘fieldwork’, proposing it, instead, as a legitimate and necessary site of theorising.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 4 |
ID:
144359
|
|
|
|
|
| Summary/Abstract |
In the introduction to this special section, we present six ethnographic articles that explore the sites and forms of ‘non-sociological sociality’ in South Asia. Set in urban spaces where the familiar vectors of relations, such as ethnicity, class, gender or age, may be attenuated, the articles examine how social and political entanglement is suffused with ambiguity, indeterminacy, provisionality and contingency. In these sites, opaque conditions, open-ended play, double meanings and interpretive scrutiny abound. Spaces such as the racecourse, the bazaar, the university campus or the nocturnal street suggest undetermined conditions and fleeting collaborations which have a wider bearing on cross-cutting forms of sociality in South Asia.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|