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| 1 |
ID:
159923
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| Summary/Abstract |
The practice of intelligence predates the institutionalization of intelligence by millennia. This is especially clear in the Fifth Century BCE Greek city states. It was during this period that the Socratic philosophers lived and wrote about political things. Since much of our modern terminology and understanding of politics began with these thinkers, a look at the way they integrated the activities of intelligence into their understanding of political matters would say something about the relationship between intelligence and politics. This, in turn, contributes to our current efforts to theorize intelligence.
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| 2 |
ID:
140175
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| Summary/Abstract |
The subordination of poetry to rational guidance has been denounced as a symptom of a specifically Western sickness, with its origin in Plato's Republic. But Plato's disposition to the poets is more complex than is often supposed. Although Book Three's education in civic virtue includes a call for an austere, civic poetry, in Book Ten Socrates finds the wisdom of this provision to need a serious reconsideration, one made necessary because philosophy has emerged as the true answer to the search for a genuinely fulfilling, happy life. Book Ten's reconsideration quietly shows that great poets like Homer are wiser than the earlier examination had suggested, especially about death, and are even indistinguishable from Socratic philosophers in their understanding of and disposition toward death and so in the related matter of the best human life.
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