| Srl | Item |
| 1 |
ID:
141359
|
|
|
|
|
| Summary/Abstract |
Verily, ‘Al-Aqsa’ is a name for the whole mosque which is surrounded by the wall, the length and width of which are mentioned here, for the building that exists in the southern part of the Mosque, and the other ones such as the Dome of the Rock and the corridors and other [buildings] are novel (muhdatha).
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 2 |
ID:
141349
|
|
|
|
|
| Summary/Abstract |
The Jewish national movement convened under the Zionist Congress, and the Palestinian national movement did so under the umbrella of the Palestinian Liberation Organization (PLO). The two movements were largely secular and inspired by the national discourse that swept across Europe in the 19th century and into the Middle East following World War I. In their international advocacy, the leaderships of the two rival movements have consistently and repeatedly cited articles from international law, which recognizes the legitimacy of the right to self-determination of both peoples west of the Jordan (from the recommendations of the Peel Commission through United Nations General Assembly Resolution 181 to United Nations Security Council Resolution 242), often cherry-picking those articles that would support their unilateral actions. To mobilize their grassroots base, historical circumstances of persecution and plight were emphasized, and though they were objectively entirely different, they granted both movements a similar sense of urgency.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 3 |
ID:
141361
|
|
|
|
|
| Summary/Abstract |
In Europe, the traditional churches (still) enjoy a privileged position vis-á-vis their cooperative relationship with the state.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 4 |
ID:
141355
|
|
|
|
|
| Summary/Abstract |
Without clarifying the relationship between Islam and politics, we cannot achieve long-term stability in Muslim countries in the Middle East.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 5 |
ID:
141348
|
|
|
|
|
| Summary/Abstract |
In the fundamental teachings of Islam and the results of a survey of Palestinians can be found a model for peace that renounces violence and the unjustified killings of innocents.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 6 |
ID:
141352
|
|
|
|
|
| Summary/Abstract |
Mainstream religious Zionists could support a two-state solution under certain circumstances and help advance the peace process.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 7 |
ID:
141346
|
|
|
|
|
| Summary/Abstract |
This study is published at a time when the Gaza Strip is undergoing accelerated changes with the growth of Jihadi1 Salafi streams in Egypt, mainly in the Sinai Peninsula, which shares long borders with Gaza. Consequently, Gaza is vulnerable to all major events following the armed attacks launched by Salafi groups against the Egyptian army in late June and early July 2015.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 8 |
ID:
141347
|
|
|
|
|
| Summary/Abstract |
Despite warnings from moderate Israeli and Palestinian religious and secular leaders, political leaders continue to perpetuate the conflict over the holy site.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 9 |
ID:
141353
|
|
|
|
|
| Summary/Abstract |
This article is an attempt to review the religious and historical textual relationship from its sources. And this relationship ought to be taken seriously, because Israel (as a state and culture) considers itself to be the fulfillment of Judaism, and studied in depth in terms of how it affects the political-cultural life in Israel and has a strong impact on the Israeli- Palestinian conflict.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 10 |
ID:
141356
|
|
|
|
|
| Summary/Abstract |
A new model for inter-religious dialogue would include four elements — personal interaction, text-based learning, discussing core issues of the conflict, and taking action, separately and together.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 11 |
ID:
141360
|
|
|
|
|
| Summary/Abstract |
Claims that criticism of Israel stems from anti-Semitism has a history in Israel, and can be cynically manipulated for political ends.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 12 |
ID:
141357
|
|
|
|
|
| Summary/Abstract |
The emergence of political religion/Islam did not occur in a void; U.S. policies in the region helped pave the way.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 13 |
ID:
141358
|
|
|
|
|
| Summary/Abstract |
Religious Jews, including those inclined toward the political left, fear that the leftist- Zionist-secular agenda excludes them.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 14 |
ID:
141351
|
|
|
|
|
| Summary/Abstract |
To face our political, social, cultural and economic challenges, Palestinians of all religions must reaffirm the best of our past and present, celebrate our humanity and overcome the prejudices that come with narrow identities.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 15 |
ID:
141350
|
|
|
|
|
| Summary/Abstract |
We live in a dynamic world, and in this region the pace of change is only accelerating. Future analyses and predictions must take this expected change into account and must not be reduced to mere extrapolations from things as they are now. All possibilities must be examined, and plans should be drawn for all scenarios that might arise. Despite the changes on the ground, in the Occupied Palestinian Territories (OPT) and the broader Middle East, there are Palestinians, Israelis, Americans and Europeans still talking about the two-state solution, or the resumption of negotiations. It is as if they are isolated from reality and don’t know that Jewish settlement activities in the OPT have killed every opportunity for a political solution based upon the option of the two-state solution, and that the entire Middle East is going through a drastic process of change which has not yet matured. Israel’s continued disengagement from the political process is the outcome of the fact that Israeli society is undergoing an utterly unbalanced social and religious ideological change, in which all it sees is the fulfillment of the Zionist dream with complete denial and contempt for non-Jews in general and the Palestinians in particular.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| 16 |
ID:
141354
|
|
|
|
|
| Summary/Abstract |
Israel seems in many ways to be becoming increasingly religious. A number of religious ministers, most notably Minister of Education Naftali Bennett of the Jewish Home party, have become increasingly outspoken about their aspirations to turn Israel into a religious state and have gained enough power to begin to realize them: Bennett’s creation of a Jewish Identity Administration is one noteworthy example. Religious parties, once on the sidelines, hold more central positions in the government, and it may well be that for the first time an ultra-Orthodox Ashkenazi representative — Rabbi Yaacov Litzman, United Torah Judaism — will become a full government minister. Thus one may well ask: Was this what Zionism was meant to be? Was and is Israel destined to become a religious state?
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|