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ID:
187064
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| Summary/Abstract |
This article examines female basketball fandom in Israel, concentrating on the relationship between gender and ethnonational identity in sport. It is based on two preliminary assumptions: (a) sport is considered a masculine sphere of interest; (b) sport in general, and fandom in particular, are part of the unique sociocultural life; hence patterns of Israeli female fandom are influenced by collective-Israeli ethnonational and gender identity. The article follows the qualitative-narrative approach, using in-depth interviews. Its findings revealed symbiotic relationships between fans’ ethnic-national identity and their fandom for Maccabi Tel Aviv and views of the team’s players.
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| 2 |
ID:
170911
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| 3 |
ID:
161390
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| Summary/Abstract |
This article seeks to analyse and portray the mythologisation of sport venues in Israel through a close examination of the particular case study of Ussishkin basketball arena in Tel Aviv. Notwithstanding the current lack of Israeli mainstream recognition of sport places as a built cultural heritage, it is argued that the Ussishkin arena demonstrates the extensive social implication carried by those seemingly functional facilities, not exclusively during their ongoing operation but as a timeless nostalgic and symbolic icon. While the mythical aura is confined to the sports fans’ view of those places, the cultural discourse is no longer conducted within the narrow boundaries of the sports media. The magnitude of the fans’ resistance in the case of Ussishkin arena assured that it would be considered in any future debate regarding the social relevance of sport facilities to the urban fabric.
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| 4 |
ID:
142831
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| Summary/Abstract |
In August 1990, Father Eugene John Hebert SJ disappeared while trying to reach his home in the Sri Lankan city of Batticaloa. Caught in the midst of the turmoil that confronted Tamil and Muslim minorities after the peace-keeping operations led by the Indian armed forces collapsed, Father Hebert was one of thousands of victims who perished in the violence that engulfed the Eastern Province of Sri Lanka between June and September 1990. Since the early stages of the ethnic conflict (1983–2009), American Jesuits stationed in Tamil-speaking areas of the island had become de facto human rights activists, being virtually the only remaining trusted mediators between the different factions involved in the armed confrontation. Their efforts to foster peace and dialogue in the region were far from their original assignment as educators—which Father Hebert had been conducting since his arrival in 1948. This article not only traces Father Hebert's life trajectory from Louisiana to Sri Lanka, it also reflects on the cultural impact that the presence of American Jesuits had in the entire region, as well as on the changing responsibilities they assumed in the volatile political context of the island that took them from coaching basketball to becoming catalysts for peace.
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