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ID:
185964
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Summary/Abstract |
The present paper is an outcome of the ethnographic study conducted among the Mal Paharia of Kuthuria village under the jurisdiction of Purbasthali Police Station in Purba Burdwan district of West Bengal, India. The paper deals with the migration, present socio-economic condition, status as per Socio-Economic Status (SES) scale, life–cycle rituals, traditional political organization and religion. It also informs us about the availability of Aadhar, Epic, Ration card, Caste certificate, Bank account, life insurance and job card that are said to constitute the State Conferred Identities (SCI) of this group. They are now facing a problem in the procurement of caste certificate, which is related to the identity of this group. The paper makes an attempt how anthropologists would approach this problem and suggest a solution.
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2 |
ID:
144361
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Summary/Abstract |
This paper describes the political technologies of a caste certificate regularly employed by a Denotified Tribe, the Kunchikorves, in the Mumbai slum of Dharavi. The author demonstrates how the Kunchikorves mobilise kin and affine relations and engage with different organs of the state in an effort to authenticate their caste status. These ‘caste certificates’ are needed to make use of reservations policies to get government jobs and higher education. Municipal jobs and promotions are desirable as the basis for secure employment and upward mobility. Describing the circuitous methods by which the Kunchikorves obtain such authenticating documents, this paper notes that caste identity, while not hinging on notions of purity or pollution, is still an important vehicle for collective identification in contemporary India. The post-colonial state can be said to have extended and elaborated the colonial state's enumerating and objectifying imperatives when it comes to group identity. Groups such as the Kunchikorves are complicit in these objectifying measures, and actively seek out authenticating proofs of an identity that was originally pejorative, arbitrary and imposed. This paper argues that the Kunchikorves’ manufacturing of caste certificates secures them a job, while at the same time bequeathing them a caste categorisation necessarily mediated by processes of bureaucratic authentication.
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