| Summary/Abstract |
This article deals with the changing spatial landscape of the mines in the post-apartheid era. It is here that the link between worker and community struggles becomes apparent, given the changing nature of space and community on the mines. It becomes more difficult to deny women’s roles and contributions to political life on the mines in South Africa when we are confronted with the Marikana massacre. For the first time, women on the mines made a public statement about living and working and being on the mines, a realm of experience previously ignored or silenced in most labour historiography. After the 1980s, mine compounds were ethnically desegregated and post-1994, mine companies began to offer a living out allowance (LOA) to mineworkers who preferred not to stay in the hostels. As a result, there was an immediate growth of shack settlements around the platinum belt. With the development of shack settlements has been the introduction of family life on the mines, which has brought with it a new form of community politics that have not been adequately addressed in the public sphere or in new labour literature. This shows how independently organised worker struggles are linked to, and reinforced by, the struggles of women and the community. More specifically the paper presents research undertaken in Marikana in November 2012 and it is an attempt to write a living history of people who currently occupy the shack settlement where most of the mineworkers involved in the 2012 strike live; it is called Nkaneng.
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