| Summary/Abstract |
Recent interest in Global international relations (IR) theory has prompted efforts to give voice to non-Western approaches to international politics, accentuating how cultures and their specific local problems contribute to distinct scholarly practices, and how this in turn challenges the hegemony of taken-for-granted, “universalized” Anglo-American IR theory. Encouraged by the overtures of Western academics, Chinese scholars have begun to articulate the role of “traditional” mindsets in Chinese thinking about world politics, proposing avenues toward the development of an IR theory “with Chinese characteristics.” Although these efforts are a laudable attempt to break through ethnocentrism, broaden the relevance of IR theory, and legitimate non-Western knowledge, we argue that the fact that gender seems to be entirely absent from the China-centered portion of this collaborative “West/non-West” project results in a partial and problematic approach: It fails to engage Chinese feminist theorizing by relying upon unexamined gendered concepts. This article uses the results of a series of interviews with mainland scholars to spotlight the challenges faced by existing Chinese IR feminists whose work is overlooked in mainstream Chinese IR’s holistic, Confucian approach to international society. We suggest ways gender sensitivity might inform debates about “Chinese IR” and how to improve Western efforts to engage non-Western IR more broadly.
|