| Summary/Abstract |
This article is a comparative study of two well-known Sufi orders, the Khaniqahi (Nimatullahi) and Haqqani (Naqshbandi). This is a preliminary work that draws on in-depth qualitative interviews to examine the process of self-representation and localisation of Sufism in Australia. Despite the fact that these Sufi orders each have established global networks and cyberspace presence, they also demonstrate strong local identities and indications of adaptation and appropriation. Recognised Sufi orders have historically operated through a complex local social network, often with links into local politics. This initial study, based on fieldwork analysis across Sydney and Melbourne, offers insight into the changing attitude of two contemporary Sufi orders of Australia on issues to do with religion, spirituality, consumerism and westernisation.
|