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ID:
145994
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| Summary/Abstract |
Using ethnography from a 1995 ‘race’ crisis at Rutgers University, I show the applicability of George Bond’s writings on inequality. Bond’s ideas about social constructions of the past, organic ideologies, and people’s acceptance of structures that subjugate them, are discussed to demonstrate the use of ‘hoaxes’ and clientage in the Rutgers episode. The discussion occurs in the broader context of theory about social inequality and social dominance.
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| 2 |
ID:
159979
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| Summary/Abstract |
The religion of Kaka‘I has been an under-researched religion in the Middle East but recent interest in Iraq has changed this situation marginally. A new discourse in the contemporary social and political world has brought back the notion of religion and the appropriation of religious thought to the forefront of social polemics. Following continuous murders, displacements and threats by the militant Islamic group, the Islamic State (IS), as well as their marginalization in Iraq, Kaka‘i declared themselves to be Muslims. They sought improvement in the quality of systems existing in region, the creation of democratic secular regimes that believe in democracy and rights of other peoples and religions, as well as the application of human rights principles in the constitutions of states in which they reside. In addition, Kaka‘i are motivated to gain official recognition of their civil statutes and identity and they want to end the situation in which they are considered as a religious minority. Kaka‘i and Islam are incompatible as religions. Such actions bring to mind the historical and modern perspectives that form the basis of religion with regard to the development of this religious minority under the pressure of their environment.
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