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ID:
146415
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Summary/Abstract |
This article reviews the attitudes of leading Arab Americans, as expressed in the Arab press in the United States (Sahafat Al-Mahjar as well as various anthologies in Arabic or English) toward Palestine, the Balfour Declaration, and the idea of a Jewish home in Palestine. The noted literary figure Mikhail Naimy sounded the alarm in 1915 (two years before the Balfour Declaration was issued) that moves were afoot to convert Palestine into a Jewish state, at the expense of the Palestinians, who, to his surprise, were strangely silent on the issue at the time. Another celebrated man of letters, Amin Rihani, was deeply engaged with the subject, and looked for avenues of reconciliation with variants of Zionism, except for “state-Zionism.” Rihani and others rose to the defense of Palestinians, particularly when they came under attack in the US press. Interestingly, one can trace an evolution in the thinking of the best writers among Arab Americans from total rejection of the Balfour Declaration toward the acceptance of a Jewish home in Palestine so long as it did not aspire to transform this haven (which appeared to have come into existence by the late thirties) from a refuge into a Jewish state.
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ID:
146416
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3 |
ID:
146414
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Summary/Abstract |
This article examines closely the role of the 1948 Palestinian catastrophe in the contemporary peace process. It argues that peace mediation in the conflict regarded history in general an obstacle for progress and the Palestinian victimization in 1948 as a marginal and irrelevant issue. This peace process, which ignored the ethnic cleansing of Palestine in 1948 and its impact on the contemporary reality, failed dismally. The article argues that only a courageous encounter with the crime committed in 1948 and an authentic search for rectifying it through restitutive justice, and not retribution, can open up a genuine process of reconciliation in Palestine.
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4 |
ID:
146417
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Summary/Abstract |
A comparative approach is necessary when examining the role of Palestinian scholars and activists in defense of their cause. A look at the role of Native American scholars and activists reveals some similarities. Both groups worked hard to prevent the erasure of their identity by the settler colonial invaders. Another common theme is the emphasis on a politics of hope. Professor Aruri was a man of the left which has been in retreat throughout the Arab World. A renewed critique is necessary before the left can be resurrected. This offers the only democratic hope for the region.
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