| Summary/Abstract |
The notion of ‘suzhi’ (素质), which roughly means human quality or character, features prominently in public and intellectual discourses in China about the country’s social and political development, including the prospects for democratization. Despite the pervasive use of the concept by both the government and society, few studies have analyzed whether suzhi is really the root cause of the myriad social issues that have been attributed to it. This article problematizes the notion of suzhi and shows through simple game-theoretic analyses of two heavily debated issues in China that such a predominant focus on suzhi is misguided and misses the crucial role of social expectations in multiple-equilibria social interactions. In fact, without good social expectations even ‘high suzhi’ people would behave as if they were of ‘low suzhi’, which perhaps best characterizes many social phenomena in contemporary China. The results of the study thus have critical implications for a successful social and political transition.
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