Srl | Item |
1 |
ID:
182494
|
|
|
Summary/Abstract |
Tsai Ing-wen was elected as the first woman president of Taiwan in 2016 and re-elected in 2020. Did the prospect of “the first woman president” shape the expectations of the changes she may bring about regarding women and lesbian, gay, bisexual, trans, and queer (LGBTQ) rights? Analyzing 35 in-depth elite interviews, this paper demonstrates Tsai’s campaign did not benefit much from “the first woman” slogan, her cabinet included fewer women than her predecessors’, and she could not proactively push for marriage equality after the elections. Tsai’s case illuminates the constraints women leaders face in promoting representation for marginalized groups.
|
|
|
|
|
|
|
|
|
|
2 |
ID:
149348
|
|
|
Summary/Abstract |
Public opinion tends to be stable. Once formed, attitudes are persistent and endure over time at both the individual and the aggregate levels. Attitudes toward marriage equality, however, have changed rapidly in recent years. This article posits that this is partly due to people learning that other members of their in-groups are supporters; they then alter their own opinions to be consistent with those of other in-group members. The authors tested this theory using a set of randomized survey experiments that shared identities as fans of professional football. When fans learn—sometimes unexpectedly—that other fans or athletes are supporters of marriage equality, they are motivated to agree in order to further normalize their membership in those sports-fan groups.
|
|
|
|
|
|
|
|
|
|
3 |
ID:
166877
|
|
|
Summary/Abstract |
In May 2017, Taiwan's Constitutional Court reached a landmark decision that marriage should be opened to same-sex couples within two years, making Taiwan potentially the first country in Asia to realize marriage equality. How can we explain the success of the LGBT movement here? I argue that explanations based on cultural proclivity, public opinion, and linkages to world society, are inadequate. This article adopts a “political process” explanation by looking at changes in the political context and how they facilitate the movement for marriage equality. I maintain that electoral system reform in 2008, the eruption of the Sunflower Movement in 2014, and the electoral victory of the Democratic Progressive Party in 2016, stimulated Taiwan's LGBT mobilization, allowing it to eventually overcome opposition from the church-based countermovement.
|
|
|
|
|
|
|
|
|
|