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ID:
152448
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| Summary/Abstract |
The third-term policies of the AKP (Justice and Development Party) in Turkey posed new challenges for observers: do top-down Islamization policies and the increasing pan-Islamist tone in Turkish foreign policy signify a return to Islamism or is a new amalgamation in the making? In this case, is ‘post-Islamism’ now dated as an analytical tool to characterize the AKP’s new ideological formation or was it always a misnomer? Drawing on el-Affendi’s (2008) distinction between the Medina and Damascus models and observing the new Islamic opposition to the AKP policies, its post-2011 ideological configuration will be analyzed with reference to an antinomy of Islamism vs. Muslimism. Muslimism, an extension of Damascus model, is a quest for power and seeks Muslim interests worldwide. Islamism, an heir to Medina model, may be characterized by an ethical pursuit of justice that occasionally clashes with Muslim political interests.
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| 2 |
ID:
150612
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| Summary/Abstract |
Islamic activism of women, particularly, in the Islamic movements seems to be strange from the perspectives of the thinkers who view suspiciously towards everything attached with Islam and who perceive Islam to be radically oppressive to women, sticking to rigid ideologies which prescribe for them a subordinate role. However, despite the fact that women’s presence in the Islamic movements and parties, so far, has not resulted in an influential or vocal role for women in their parties yet their presence is neither insignificant nor unsuccessful.
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