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YOUSEFI, NAJM AL-DIN (2) answer(s).
 
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ID:   154108


Division and Discord among the Shia ʿUlamāʾ: new lights on the failure of the 1927 anti-conscription movement in iran / Yousefi, Najm al-Din   Journal Article
Yousefi, Najm al-Din Journal Article
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Summary/Abstract This essay delves into the 1927 anti-conscription movement and the causes of its failure. It argues that the Shia ʿulamāʾ of Iran and Iraq suffered from endemic divisions within their ranks, which in turn kept them from agreeing on a unified position against the extensive socioeconomic and military reforms under Reza Shah. The essay sheds light on the government’s use of religious justification that facilitated modern reforms. It also demonstrates how certain elements within the clerical establishment helped the Reza Shah government to win the senior clerics over or at least neutralize their opposition. This allows us to discern the fluid boundaries of tradition and modernity as modernizing reforms checked the Shia ʿulamāʾ’s long-standing authority in Iranian society.
Key Words Iran  Shia ʿUlamā  1927  Anti-Conscription Movement 
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2
ID:   151448


Islam without Fuqahā: Ibn al-Muqaffaʿ and his Perso-Islamic solution to the caliphate's crisis of legitimacy (70–142 AH/690–760 CE) / Yousefi, Najm al-Din   Journal Article
Yousefi, Najm al-Din Journal Article
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Summary/Abstract This paper seeks to advance the existing scholarship on Persian secretary and belles-lettrist, ʿAbd Allāh Ibn al-Muqaffaʿ (d. 139/757) and his Risāla fī ’l-Ṣaḥāba (Epistle Concerning the Entourage). It argues that the Risāla, addressed to the second Abbasid caliph al-Manṣūr, set out to tackle the political ills of the caliphate, especially the crisis of political legitimacy. As the first documented articulation of the Islamic polity, the Risāla made a series of recommendations, including a proposal for legal codification that attempted to reinvent the caliphate by reuniting the institution's political and legal authority at the expense of private jurists (fuqahāʾ). The paper illustrates how Ibn Muqaffaʿ’s solution relied on a creative integration of Iranian and Islamic ideas of statecraft and legitimate rule. Ironically, this creative integration may have played a part in the Risāla’s failure to garner necessary support to effect change.
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