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ID:
173770
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| Summary/Abstract |
Moral dilemmas amid war on terrorism include repeated harsh moral choices, which often pose threats to one’s moral image. Given that people strive to view themselves as moral, how do they cope with such morally compromising decisions? We suggest and test two strategies to cope with morally threatening decision-making under in-group moral responsibility amid war on terrorism: (a) trivialization of the moral dilemma and (b) resentment toward the target. Four experimental studies measured (study 1) and manipulated (studies 2–4) these hypothesized mechanisms, presenting a similar collateral damage dilemma to Israeli Jews in the context of the 2014 Gaza conflict (studies 1 and 2) and to Americans in the context of the US campaign against Islamic State of Iraq and Syria (ISIS) (studies 3 and 4). Results demonstrate that both trivialization and resentment facilitate harsh moral choices under conditions of moral accountability. Studying the mechanism underlying moral decision-making in conflicts is key to understanding moral injury and the process of moral repair.
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| 2 |
ID:
151561
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| Summary/Abstract |
Patients mobilising guanxi (interpersonal relations) to gain access to hospital care is prevalent in post-Mao China. Yet few studies have centred on how medical professionals deal with guanxi patients. Based on ethnographic research and applying an analytical frame of Chinese guanxi developed by Fei Xiaotong (1992 [1948]) and Cheris Shun-Ching Chan (2009), this article examines the dilemmas that Chinese physicians face in weighing professional standards versus guanxi. We divide the patients into three general categories: patients without any guanxi, patients with weak to moderate ties with physicians, and patients with strong ties with physicians. We find that physicians face few dilemmas when they interact with patients without guanxi. They largely adhere to their professional code of practice and generally display dominance over the patients. When interacting with patients with weak to moderate ties, however, physicians are caught in a dilemma between fulfilling renqing (interpersonal obligation) and adhering to a professional code of practice. They manage this dilemma through dramaturgical strategies such as information-sharing, emotional work, and face-giving. When interacting with patients with whom they have strong ties, however, affection and the sense of asymmetric obligation may take precedence over professional codes. Physicians deal with this dilemma through a different set of strategies, such as information-control, emotional avoidance, and altruistic care. Our analysis reveals the impacts of guanxi on medical professionals and the moral dilemmas they face in a guanxi-dominant societal context. It offers direction for possible policy reforms to mitigate the problem.
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