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| 1 |
ID:
152606
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| Summary/Abstract |
The very essence of Ambedkar’s vision of social justice was to establish a just, equitable and fair society, where the women, scheduled castes and scheduled tribes would get their due place in the society and for that he did incorporate the provisions in the Indian Constitution so that they would get adequate opportunities so that they could be freed from the then prevalent social evils and ill-practices in the society. As an ardent champion of the cause, he sacrificed his whole life for the amelioration of the conditions of such people in the Indian society. Therefore, he is even hailed today as the messiah of the oppressed and downtrodden.
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| 2 |
ID:
152635
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| Summary/Abstract |
Ambedkar’s notion of nationalism and nation results primarily rest on both political and social aspect. It did not envision a state based on one group dominated body which is primarily the Hindu dominated body. As he was critic on the view of the nationalist leaders like Gandhi and more particularly the Hindu nationalists who just focussed on freeing the country from the clutches of the British rule.
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| 3 |
ID:
152599
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| Summary/Abstract |
Ambedkar was convinced that conversion will draw the Dalits out of their isolation. To him, Buddhism as a philosophy based on justice and not on the salvation of the soul could be the right religion for the Dalits. It was not meant to be an escape but a collective revolt that also , made a significant step in the resurgence of Buddhism in the country of its origin in all the glory of the humanity it preached.
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| 4 |
ID:
152630
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| Summary/Abstract |
Government of India decided to observe the birth anniversary of Dr. Babasaheb Ambedkar on April 14 as “Water Day” to sensitize people on managing the precious natural resource.1 Dr. Babasaheb Ambedkar is known as the ‘Architect of the Constitution of India. However, he is less known in the field of water resources.
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| 5 |
ID:
152627
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| Summary/Abstract |
Dr. Ambedkar was a victim of caste discrimination. His parents hailed from the Hindu Mahar caste, which was viewed as “untouchable” by the upper class. Due to this, Ambedkar had to face severe discriminations from every corner of the society. The discrimination and humiliation haunted Ambedkar even at the Army school, run by British government. Fearing social outcry, the teachers would segregate the students of lower class from that of Brahmins and other upper classes.
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| 6 |
ID:
152633
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| Summary/Abstract |
Dr. Ambedkar’s ideas have inspired innumerable scholars across disciplines and ages. Dr. Ambedkar was much ahead of his times and contemporaries. He gave crucial insights in the then prevalent problems which hold relevance even till date. Hence his views still have universal appeal.
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| 7 |
ID:
152624
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| Summary/Abstract |
Gandhi was a multi-faceted personality. He was a philosopher, social reformer, humanist practical idealist all in one. Gandhian philosophy is the most original contribution in the modern era which has changed the history of India and influenced social changes in many nations of the world.
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| 8 |
ID:
152638
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| Summary/Abstract |
Gandhi was a philosopher and his are philosophical techniques to reformation. The concepts Ahisma and Satyagraha had used by Gandhi in its pure Indian traditional colour (Nanda, 1985, 33). Ahimsa and Satyagraha, the two words are a condensed form from Sanskrit language reflecting Indian socio-cultural milieu. Ahimsa and Satyagraha apart from their word meanings need to be understood within Indian socio-cultural context.
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| 9 |
ID:
152634
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Revered the world over for his Non-violent philosophy of passive resistance, Mohandas Karamchand Gandhi was known to his many followers as Mahatma, or “the great soul.” We are today passing through an extremely controversial phase of terrorism and much explosive violence around the world.
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| 10 |
ID:
152612
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The world has always been afflicted with conflicts of all sorts. The last two centuries have been extremely conflict-prone with persistent problems, two major world wars and many proxy wars. While wielding of power remains the prime motive of these conflicts, many of them are acts of retaliation too. Partly, it can be attributed to deficiency in the spiritual and ethical values that are much affecting the contemporary international relations. Wars are being waged for establishing the so-called democracies, overthrowing dictatorships, wars on terror, and wars to liberate people from state oppressions.
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| 11 |
ID:
152619
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| Summary/Abstract |
The atrocities on Dalits at Una1 (Gujarat), the institutional murder of Rohit Vemula, and ever growing crimes against Dalits along with the statements against reservations by a section of RSS leaders, have brought once again the issues of Dalit emancipation and cast discrimination on the fore as part of an on-going national debate since independence.
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| 12 |
ID:
152632
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| Summary/Abstract |
The term ‘morality’ covers the vast expanse of differentiation of intentions, decisions and actions. It enables a distinction between those that are right and those that are not. It may refer to certain conventional normative standards or universal ones depending upon one’s vantage.
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| 13 |
ID:
152609
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| Summary/Abstract |
I was a student of Ranihat High School at Cuttack in the mid-sixties. I will never forget how we used to eagerly look forward to January 23rd, the Birthday of Netaji Subhas Chandra Bose. All the boys of the school would wind our way to a mansion in Odia Bazaar and assemble there to pay our heartfelt homage to that great son of the soil. I distinctly recollect being overwhelmed by a feeling of patriotism and bravery as I listened to narrations about the exploits of Subhas Bose.
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| 14 |
ID:
152602
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| Summary/Abstract |
The object of this thesis is to decipher and analyse India’s destiny, in the context of the struggle for freedom, in the first half of the twentieth century. The role and mission of Mahatma Gandhi, Netaji Subhas Chandra Bose and Dr. B.R. Ambedkar are central to our understanding of the developments, political and social, which culminated in India attaining political freedom in 1947.
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| 15 |
ID:
152628
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| Summary/Abstract |
This paper tries to explore the significant contribution of Odia people to the efforts of INA in the freedom struggle of India. The Indian National Army (Azad Hind Fauz) of Netaji Subhas consisted of many Odia soldiers. The Odia soldiers had displayed their uncommon heroism as an integral part of the Indian National Army of Subhas. This marks perhaps the most significant event in the annals of India’s fight for independence.
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| 16 |
ID:
152616
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| Summary/Abstract |
JNU Library will be named on Ambedkar. This decision has been taken by the highest body of the University that is the Executive Council. For the last few months the Akhil Bhartiye Bidhyarthi Parishad was demanding that Library should be named on Ambedkar. This is irony that left and radical left wing organizations believe that Ambedkar is merely the leader of Dalits.
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| 17 |
ID:
152636
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| Summary/Abstract |
Subhas Chandra Bose, being a Secularist, had an attitude of impartiality towards all religions. According to him, the Government of Free India must have an absolutely neutral and impartial attitude towards all religions and leave it to the choice of every individual to profess or follow a particular religion of his faith; Religion is a private affair, it cannot be made an affair of the State.
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| 18 |
ID:
152629
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| Summary/Abstract |
The first of the names that we heard among the freedom fighters and national heroes is that of Mohandas Karamchand Gandhi also known as Mahatma Gandhi, or Bapu.
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| 19 |
ID:
152631
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| Summary/Abstract |
The meaning of swaraj is often obscure in recent Indian thinking. At least part of this ambiguity may be explained by the modern Indian attempt to trace the word to its original Sanskrit base, and then re-interpret it’s ancient meaning for the modern situation.
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| 20 |
ID:
152637
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| Summary/Abstract |
The issue of minority is a universal phenomenon. There is no country in the world without having presence of some kind of minority. Yet, the nature of minority, the relationship between minority and majority in the majoritarian democracy and the problems of minorities are different from time to time, region to region and from country to country.
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