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| 1 |
ID:
158680
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| Summary/Abstract |
International-relations scholars tend to focus on the formation, design, and effects of international organizations (IOs). However, the vitality of IOs varies tremendously. I argue that IOs end up in one of three situations. They could die off altogether, though this happens infrequently. More commonly, many IOs become “zombies.” They continue to operate, but without any progress toward their mandates. A third category includes IOs that are alive and functioning. I develop a theory to explain an organization's vitality, hinging on the quality of the bureaucracy. In an environment where IOs with similar goals, and with many overlapping members, compete for bureaucrats, the ability of the secretariats to attract talented staff and to enact policy autonomously are associated with whether organizations truly stay active, simply endure, or die off. I demonstrate this proposition using a new measure of the vitality of international economic organizations from 1950 to the present. Around 52 percent of the organizations in the sample are alive and functioning, around 10 percent are essentially dead, and nearly 38 percent are zombies. Using these original data, tests of these propositions support the theory.
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| 2 |
ID:
153667
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| Summary/Abstract |
The zombie, as a Western pop culture icon, has taken up residence in International Relations. Used both humorously and as a serious teaching tool, many scholars and professors of IR have written of the zombie as a useful figure for teaching IR theory in an engaging manner, and have used zombie outbreaks to analyse the responses of the international community during catastrophe, invasion, and natural disasters. The authors of this article would like to unearth another aspect of the zombie that is often left unsaid or forgotten: namely, that the body of the zombie, as a historical phenomenon and cultural icon, is deeply imbricated in the racialisation of political subjects and fear of the Other. Through a critical analysis of biopower and race, and in particular Weheliye’s concept of habeas viscus, we suggest that the figure of the zombie can be read as a racialised figure that can provide the means for rethinking the relationship of the discipline of IR to the concept of race. We read The Walking Dead as a zombie narrative that could provide a critical basis for rethinking the concepts of bare life and the exception to consider ‘living on’ in apocalyptic times.
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