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| 1 |
ID:
178056
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| Summary/Abstract |
This article contributes to a more nuanced understanding of privilege as a conceptual category through the case study of Chinese privilege in Singapore politics. It does so through two main ways. First, at the theoretical level, we emphasise the importance of foregrounding the salience of political hegemony in the analysis of privilege. Second, at the empirical level, we interrogate the concept in an Asian context, with specific reference to Singapore. We argue that the existing focus on class privilege within the ruling People’s Action Party (PAP) should go hand-in-hand with the study of Chinese privilege since PAP hegemony has significant implications on how race is constructed, understood and implicated in Singapore politics and society. Furthermore, PAP’s race-based approach to politics inadvertently perpetuates Chinese privilege, as exemplified by contradictions in minority representation in parliament and the clash between Chinese privilege and the government’s system of meritocracy.
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| 2 |
ID:
181149
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| 3 |
ID:
181148
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| Summary/Abstract |
This article examines how the intersections of Singaporean Malay-Muslim women’s religious and gendered subjectivities influence their lifestyle habits and health attitudes. It explores the gaps between their practices, perspectives and discourses that discuss Islam’s relevance in health educational programmes. Individual semi-structured interviews with 19 local women of diverse social backgrounds show that while Islam is influential in their health conceptions, this is limited to the self-internalisation of theologically-based discourses. Discussions on how positive gender relations based on Islamic values can contribute to women’s health outcomes are lacking in their narratives, existing academic literature and public discourses. A comprehensive approach to leveraging religious concepts in advocating good health for Muslims should also include women’s empowerment and improvement of gender relations.
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| 4 |
ID:
154718
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| Summary/Abstract |
This article critically examines the hijab debate in Singapore by drawing upon the lived experiences of Singaporean Malay-Muslim women whose daily lives are fraught with a constant negotiation between their identities as veiled women and the institutionalized constraints that impede their social mobility and voices in the public arena. Drawing upon publicly accessible data and findings from in-depth interviews with Malay-Muslim nurses, the article explores the everyday lived struggles of women working in Singapore’s public healthcare sector organizations. These struggles illustrate a decade-old public debate on the hijab. We show how these women’s narratives reflect their intersectional subjectivities, which unravel dominant state discourses on multiracialism that claim the incompatibility of the hijab with secularism. We argue that a re-positioning of the existing debate beyond its dominant association with race is crucial in overcoming the political inertia that continues to plague the hijab issue in Singapore.
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