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FIELD OF CULTURAL PRODUCTION (2) answer(s).
 
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ID:   158943


Deswa, the film and the movement: taste, industry and representation in Bhojpuri cinema / Kumar, Akshaya   Journal Article
Kumar, Akshaya Journal Article
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Summary/Abstract In the last decade, the Bhojpuri film industry has made its presence felt across most of north India, but also in many large cities of peninsular India. However, this emergence has also brought to the fore various questions around taste, class, region and representation. Nitin Chandra’s ‘unreleased’ Bhojpuri film Deswa sought to alter the ‘vulgar’ orientation of this industry, but had to wait for nearly four years to finally release as a Hindi film. Arguing that the vibrant debate that took place on the fundamental distinctions of Deswa is animated by Chandra’s persistent desire to narrate Bihar’s lost glory and utmost disrepair, I assess in this paper the industrial constraints that shaped the journey of Deswa. Drawing contrasts and parallels with the Hindi film industry, and drawing upon Pierre Bourdieu’s theoretical modeling of the field of cultural production, I locate the Deswa debate as a key moment in the contestations over subject positions, industry infrastructure, and linguistic affinities.
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2
ID:   154942


Inconsistencies and fragmentations in between the traditional and traditionalized: the case of tasavvuf music in Turkey since the early 2000s / Akter, Erdem Ilgi   Journal Article
Akter, Erdem Ilgi Journal Article
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Summary/Abstract This paper addresses the paradoxes and challenges faced by tasavvuf musicians as they engage with the ‘field of tradition’ in Turkey. It shows the incoherent nature of this field and how the conservative cultural turn since the early 2000s contributes to its fragmentation. This period is particularly relevant, as it is considered a period of traditionalization, when society became more exposed to a new, traditionalized culture industry. Hence, the paper suggests that tasavvuf music, emically labeled as ‘tradition’, has been integrated into the period of traditionalization; yet, its practitioners show inconsistences and conflicting discourses in their relation with the traditionalization.
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