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NEW CULTURE MOVEMENT (2) answer(s).
 
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ID:   155914


Buzzword ‘new culture movement: intellectual marketing strategies in China in the 1910s and 1920s / Forster, Elisabeth   Journal Article
ELISABETH FORSTER Journal Article
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Summary/Abstract This article argues that China's New Culture Movement was not a movement, but a buzzword. It was coined by little-known intellectuals in the summer of 1919 and then used by them to sell their own, long-standing agendas. Even though they declared famous intellectuals such as Hu Shi and Chen Duxiu to be the movement's ‘centre’ and inspiration, some of them were as, if not more, important in shaping the discourses surrounding the expression ‘New Culture Movement’. Drawing upon newspapers, journals, and conference reports, this article shows this using the example of two case studies, both of which marketed their agendas as ‘New Culture Movement’: the Jiangsu Educational Association, which was a political-educational group in Jiangsu; and Chinese Christian intellectuals around the Apologetic Group in Beijing. Regarding the New Culture Movement as a buzzword addresses some puzzles about it. It explains why it has proven difficult to agree on a starting and endpoint for the New Culture Movement. It also illustrates why such a huge variety of ideas, whose complexity has become ever more evident in recent scholarship, was subsumed under the one headline of ‘New Culture Movement’.
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2
ID:   168023


Calm Before The Storm? : Early Republican Classical Literature and the Making of Chinese Modernity / Boittout, Joachim   Journal Article
Boittout, Joachim Journal Article
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Summary/Abstract This article revisits intellectual and literary trends in the few years preceding the launch of the New Culture Movement. Focusing on translations of texts dating from 1912 to 1915, this study explores how a group of writers usually considered conservative ventured to question the reliance of the individual on political structures that underpinned the then prevailing intellectual framework. I argue that these texts competed through literary means and preceded the claim of self-awareness forcibly voiced by New Culture activists in 1915 by achieving what I call a turn to the intimate. Reassessing the necessity to translate these texts as we celebrate this year the centenary of May Fourth Movement, this approach seeks to resurrect the long-forgotten but thriving literary and intellectual context from which the New Culture Movement’s ideas sprouted.
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