| Summary/Abstract |
A peculiar characteristic of the Islamic civilization is represented by the Prophet’s family (Ahl al-Bayt), whose history spans over 14 centuries and whose members have played at different times and places an important role in the Muslim world. The Prophet’s kinfolk are collectively known either as sādat (sing. sayyid) or as ashrāf (sing. sharīf). Within this kinfolk, the ‘Alids claim to descend from the Prophet Muhammad through his daughter Fatima and his cousin ‘Ali. It has been argued that the ‘Alids represent a formidable example of the necessity to re-formulate the two categories of ‘centre’ and ‘periphery’ in accordance with the distinctive features of the Islamic civilization. In this respect, Biancamaria Scarcia Amoretti has coined the terms centri dislocati (‘sub-centres’ or ‘centres in the periphery’) and centro deputato (‘designated centre’) to analyse the role of the ʿAlids as key actors in the dialectical dynamics that define the ‘centre’ and in initiating political, religious and cultural movements or changes. This essay argues for the importance of including ‘Alid women in the human geography framework formulated by Scarcia Amoretti. The case study concerns women of a remarkable ʿAlid family of the Shiʿi religious establishment of the Near East, the al-Sadr.
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